By Malik Thompson, on March 13th, 2019
A young Barry with Dr. King*
Following the assassination of Dr. Martin Luther King Jr. in 1968, Black people throughout the United States snapped. Witnessing a man nationally considered a symbol of peace and hope brutally murdered became the trigger for what is known as the ‘King assassination riots’. In major cities, from Baltimore and Chicago, to smaller cities like Wilmington, Detroit, Black people across the nation unleashed their pent up rage regarding racism in the United States. In DC in particular, there was an estimated $25 million in property damages, and innumerable businesses were forced to close. Black residents made up 50% of the city’s population in 1960, that number sky-rocketed to over 70% in 1970, due in part to the flight of white residents following the 1968 rebellions. With certain sections of DC in a ruin-like state, millions of dollars in property damage, and the resultant injuries and deaths following the rebellions, the city was in desperate need of a strong Black leader. Enter Marion Barry, a man who would become as beloved as he became notorious, whose vision set in place many of the safety nets low-income residents in DC are able to use to their benefit now.
Once, when speaking with a former colleague about Marion Barry, she decided Google search the phrase ‘DC mayor’. One of the search options in the bars below went on to read ‘DC mayor smokes crack’. Anyone who is remotely aware of the sting operation the FBI orchestrated with Barry’s ex-girlfriend Hazel ‘Rasheeda’ Moore would immediately understand this search option had been referring to Barry.
Before going into Barry’s history, I’d like to write my personal experiences with Barry; I’ve had the opportunity to cross paths Barry twice in my life. Once, when David Catania set out to enact laws that would potentially have parents arrested for the accumulative tardies and absences of their children from school, I, alongside a cadre of young people in a youth program I had been apart of during my teens, decided to testify against this law before the DC Council. While in support of the law initially, after hearing the testimony of four young Black men, Barry became vehement in his opposition to Catania’s law, changing his opinion immediately after our testimony. Then, as an eighteen year-old just stepping into the political sphere, having my voice acknowledged by, both, a politician and an elder was a foundational moment in such a strange, turbulent, and developmental time in my life. What may have been a year later, I attended a community gathering about the injustices the US government had committed against a group of men known as the Cuban Five. Held at St. Stephen’s church in Columbia Heights, the drawing point for this gathering was the opportunity to hear legendary activist Angela Davis speak. People of various backgrounds participated in that evening’s event, filling the church and enduring DC’s infamous humidity to get a chance to share
Photo of Barry with wife and child being honored at the gala of the Gertrude Stein Democratic club, a gay political organization*
space with Davis.
After Davis spoke, Barry revealed himself to the crowd; strutting to the podium area in a full suit in spite of the heat. At the sight of Barry, the event’s attendees exploded into hand claps, cheers, and camera flashes. Standing beside Davis, Barry seemed content and majestic.
Of course, me at eighteen had no knowledge of Barry outside of stories I had been told by my mother and other adults. Me at seventeen had no ability to comprehend the significance of the man before me.
Born in Mississippi and raised in Memphis, Tennessee, Barry was raised by his mother and step-father alongside nine other children. Demonstrating an aptitude for political organizing and resistance early on, Barry, in his memoir, recalls rallying his fellow Black paper boys to hold their employer accountable to taking them on a trip for meeting a sales quota. Not only did Barry possess a knack for political action and leadership, Barry also harbored a deep hunger for education. Graduating from LeMoyne-Owen College in 1958, Barry acquired a Master of Science degree from Fisk University and went on to pursue a Ph.D in chemistry from the University of Tennessee in Knoxville. A dissertation away from receiving his doctoral degree, Barry, experiencing discrimination as the only Black person in his program and sensing the political urgency of the times,
gave up pursuing his studies to take on . . . → Read More: Honoring Marion Barry: A Recollection
By Grassroots DC, on December 2nd, 2014
Cross-Posted from Sociology in My Neighborhood: DC Ward Six Written by Johanna Bockman
Wiki-Commons image by dbking
On Friday evening, the Annual DC Historical Studies Conference hosted “The Legacy of Marion Barry” roundtable discussion. It was a fascinating discussion, but there is so much more to say about his legacy. This is especially true, given that Marion Barry passed away this morning.
University of Maryland, Baltimore Country, history professor G. Derek Musgrove and I organized the roundtable, with the support of the chair of the conference organizing committee Matthew Gilmore. The roundtable brought together authors (and one filmmaker) who had written or are in the process of writing about Marion Barry:
Steven Diner, Professor of History, Rutgers – Newark, and author of “Washington, The Black Majority: Race and Politics in the Nation’s Capital,” in Snowbelt Cities: Metropolitan Politics in the Northeast and Midwest since World War II. 1990. Dana Flor, filmmaker, “The Nine Lives of Marion Barry.” Maurice Jackson, Professor of History, Georgetown University. Working on a social, political and cultural history of African-Americans in Washington (1700s until the present). Harry Jaffe, journalist, Dream City: Race, Power, and the Decline of Washington, D.C. 1994. Jonathan Agronsky, journalist, author of Marion Barry: The Politics of Race. G. Derek Musgrove, Moderator and Professor of History, University of Maryland, Baltimore County. The speakers offered many amusing stories. At the same time, the history professors Maurice Jackson and Steven Diner worked hard to pull the discussion away from its persistent focus on the personal life of Barry and his character flaws. Jackson stated that he did not consider Barry the savior of African Americans, nor did he consider him a pariah. Barry was part of much broader social and political movements that shaped the city we have today. Barry did not end poverty in DC, but, Diner emphasized, others mayors across the country have not eradicated poverty either. Like all cities in the US, DC suffered from the very American and very global urban crisis of the 1970s through 1990s. Jackson and Diner sought to capture the world created in DC during the 1970s in which Barry was one of many important actors.
Jackson provided a progressive analysis of Barry that recognizes the complicated class nature of Barry’s legacy:
While white residents may condemn Barry, Barry has been a long-time ally of white gentrification. He worked to gentrify downtown DC, supported the revitalization movement, voted against rent control, and provided benefits to both white and black elites. Jackson said that both white and black elites were responsible for Barry remaining in office and for the urban crisis. [Jackson later gave this further clarification: both black and white elites financially did well during the Barry years but that the Reagan years and federal budget cuts played a major role in the urban crisis of the 1990s; I would say that the elites could also be seen as having a role in the urban crisis.] At the very same time, Barry has been one of the only leading politicians that speaks for the poor in DC, not in a condescending way or from the viewpoint of charities, but as an equal. Barry represents hope for, and provided needed jobs and services to, low-income residents in particular. In a previous post, I discussed a Washington Post article about long-time supporters of Barry, including a Richard Butler:
“But even if Skyland gets a Walmart, Richard Butler won’t have the mayor he wants most. Butler, 50, learned to cook while he was locked up. He’s now doing well as a line cook in one of the city’s new restaurants. Have any of the recent mayors made his life better? ‘All I want is Marion Barry,’ said Butler, who is African American and a permanent resident of Barrytown. ‘He’s the only one who ever looked out for the people, always said the right things to us.’”
Agronsky similarly noted that many low-income residents see Barry as the “Black Rocky,” “someone who keeps on fighting until the end.”
Flor observed that “who Marion Barry is is who you are.” For example, if you or a family member gained a job through Barry’s summer youth jobs program or a job in the DC government, then you would likely feel much gratitude toward Barry. Jaffe noted that Barry opened the city government to African American employees and should be given credit for that. An audience member, who had worked for Barry in the late 1980s and early 1990s, discussed how . . . → Read More: The Legacy of Marion Barry
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