U.S. Political Prisoners and Prisoners of War… Who Knew?

What do the Black Panthers, the American Indian Movement, the Puerto Rican Independence Movement, the Move Organization and Black Lives Matter have in common? They have all been denounced and delegitimized by the corporate establishment and mainstream media.

The Civil Rights and Revolutionary Struggles of the ‘60s and 70s challenged American racism, classism and sexism. They also disrupted our imperialist foreign policy. Eventually, the United States Government brought down or seriously humbled the Black Panthers, the Anti-Vietnam War Movement, the Puerto Rican Independence Movement, the American Indian Movement, etc. Many leaders were jailed. Will the current struggle face the same fate?

In the late 1990s, a movement to free all U.S. political prisoners and prisoners of war began to take root. Several wide scale political actions took place in Washington, DC and Philadelphia. Filmmakers, Liane Scott, Joan Yoshiwara, Eddie Becker and Jorge Abeledo covered these events. The result is The Walls of Jericho and the Movement That’s Shaking Them, a two-hour documentary, that includes activists protesting on behalf of Mumia Abu-Jamal, Leonard Peltier, the Move 9, the Puerto Rican Political Prisoners, Black Panthers Russel Maroon Shoats and Eddie Conway and many more.

Revolutionary thinkers Kathleen Cleaver, Carl Dix, Chokwe Lumumba, Angela Davis, Ramona Africa all weigh in on the state of the movement and the related issues of police brutality and the prison industrial complex. Rank and file activists also share their knowledge and opinions. The Walls of Jericho serves as a popular education primer on political prisoners jailed as a result of the civil and human rights uprisings of the ‘60s and ‘70s.

It cannot be denied that in the last half century, racism, heterosexism, xenophobia, etc. have become less overt. But at the same time, US military misadventures migrated from Central America and Southeast Asia to the oil-rich Middle East. The planet’s resources continue to be assaulted. Police brutality and mass incarceration replaced Jim Crow. The revolutionary work that blossomed in the ‘60s and ‘70s is not finished. Tactics used to disrupt activism of the past are and will be used again.

We invite you to join us at this screening of The Walls of Jericho and the Movement That’s Shaking Them and the follow up discussion. In the spirit of Sankofa, we will learn from the past and move even more boldly into a future shaped by the people and not the forces of oligarchy.

Below is a segment from the documentary that focuses on police brutality.

Movement for Black Lives Guiding Principles

So, you’ve been horrified by the many murders that we’ve witnessed in the media. You wonder what you can do? Here are some events coming up this week that could help to plug you into the movement.

The resurgence of the Movement for Black Lives and the 2016 elections: Which way forward in the movement for real change?

M4BL General Assembly Meeting

March Against Slumlords!

You can also support the movement by supporting the Black Lives Matter Guiding Principles. Aaron Goggans , an organizer for the Black Lives Movement in the Washington, D.C. area, lays them out below.

Cross-posted from The Well Examined Life by Aaron Goggans

Below is a slightly modified version of the guiding principles adapted from the recent Movement for Black Lives Convening. #2 was added in order to contextualize the principles for non-Black people working in solidarity for the movement. They help paint of picture of what the Movement for Black Lives is and should provide and excellent starting point for discussion.

1. ALL Black Lives Matter: Queer Black Lives, Trans* Black Lives, Formerly Incarcerated Black Lives, Poor/Working Class Black Lives, Differently abled Black Lives, Black Women’s Lives, Immigrant Black Lives, Black Elderly and Children’s Lives. ALL BLACK LIVES MATTER and are creators of this space. We throw no one under the bus. We Rise Together.

2. All of our work is part of a larger movement for collective liberation. The movement for collective liberation is a movement for liberation every human being on the planet from each and every system of thought, belief or action that oppresses them. This means that none of us are free until all of us are free. This also means that heart of this struggle is those who experience multiple forms of simultaneous oppression. Furthermore, this requires that all allies see their Black liberation work as part of their work towards their own liberation. Women’s Liberation, the overthrowing of capitalism, Asian Liberation, Queer Liberation, Trans*Liberation, Indigenous Liberation, the end of colonialism etc are all connected, vital, and must work together.

3. Thriving Instead of Surviving: Our vision is based on the world we want, not the one we are currently in. We seek to transform, not simply react. We want our people to thrive, not just exist. Think beyond the possible.

4. Experimentation and innovation must be built into our work. Embrace the best tools, practices and tactics and leave those behind that no longer serve us.

5. Evaluation and assessment must be built into our culture. Critical reflection must be part of all our work. We learn from our mistakes and our victories.

6. Principled Struggle can exist in a positive environment. We must be honest with one another by embracing direct, loving communication.

7. Love/Self Love is practiced in every element of all we do. Love and Self-Love must be a driver of our work and an indicator of our success. Without this principle and without healing, we will harm each other and undermine our movement.

8. 360 degree vision: We honor past struggles and wisdom from elders. The work we do today builds the foundations of movements of tomorrow. We consider our mark on future generations.

9. Self-care means we build resilient spaces by budgeting time, energy, and resources for healing. Self-care is a regular, consistent, intentional, and essential practice.

10. The most Directly Affected People are experts at their own lives and should be in leadership, at the center of our movement, and telling their stories directly.

11. Training and Leadership Development should be fundamental. Our movement must constantly grow and leadership must constantly multiply.